Results for 'T. S. Rosyanova'

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  1.  31
    High hopes and automatic escalators: a critique of some new arguments in bioethics.S. Holm & T. Takala - 2007 - Journal of Medical Ethics 33 (1):1-4.
    Two protechnology arguments, the “hopeful principle” and the “automatic escalator”, often used in bioethics, are identified and critically analysed in this paper. It is shown that the hopeful principle is closely related to the problematic precautionary principle, and the automatic escalator argument has close affinities to the often criticised empirical slippery slope argument. The hopeful principle is shown to be really hopeless as an argument, and automatic escalator arguments often lead nowhere when critically analysed. These arguments should therefore only be (...)
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  2.  6
    Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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  3.  8
    Ėvoli︠u︡t︠s︡ii︠a︡ zhizni: putʹ ot Bogocheloveka k cheloveku.Nikolaĭ Malʹt︠s︡ev - 2012 - Moskva: Algoritm.
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  4. Influence of edge sharpness depends on the number of illumination levels.S. Zdravkovic & T. Agostini - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 113-113.
     
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  5. Self-Awareness in Animals and Humans: Developmental Perspectives.S. T. Parker, R. M. Mitchell & M. L. Boccia - 1994 - Cambridge University Press.
  6. Nravstvennai︠a︡ t︠s︡elostnostʹ lichnosti.O. P. T︠S︡elikova - 1983 - Moskva: Izd-vo "Nauka".
     
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  7. Logic of Discovery or Psychology of Research?T. S. Kuhn - 1970 - In Imre Lakatos & Alan Musgrave (eds.), Criticism and the growth of knowledge. Cambridge [Eng.]: Cambridge University Press. pp. 22.
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  8.  7
    The Rational Foundations of Ethics.T. L. S. Sprigge - 1987 - New York: Routledge.
    Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods (...)
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  9. Discussion [on Second Thoughts on Paradigms, and other papers of the conference].T. S. Kuhn - 1974 - In Frederick Suppe (ed.), The Structure of scientific theories. Urbana,: University of Illinois Press.
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  10.  10
    Khu̇mu̇u̇niĭ ertȯnt︠s︡ ba togtvortoĭ khȯgzhil: Shinzhlėkh ukhaany gavʹi︠a︡at zu̇tgėltėn, doktor, professor T︠S︡.Balkhaazhavyn 90 nasny oĭd zoriulsan ėrdėm shinzhilgėėniĭ baga khurlyn ėmkhėtgėl.T︠S︡ėrėnpiliĭn Balkhaazhav & B. Pu̇rėvsu̇rėn (eds.) - 2018 - Ulaanbaatar Khot: Soëmbo Printing.
    Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.
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  11.  3
    Creating of Hinduism’s Image in Religiosus-Philosophical Thoutht of the Bengal Renaissance.T. G. Skorokhodova - 2018 - RUDN Journal of Philosophy 22 (1):18-29.
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  12.  31
    Progress and Its Problems: Towards a Theory of Scientific Growth.T. S. Weston & Larry Laudan - 1978 - Philosophical Review 87 (4):614.
  13. The God of Metaphysics.T. L. S. Sprigge - 2007 - Philosophy 82 (320):357-361.
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  14.  23
    The Influence of Parental Control and Parent-Child Relational Qualities on Adolescent Internet Addiction: A 3-Year Longitudinal Study in Hong Kong.Daniel T. L. Shek, Xiaoqin Zhu & Cecilia M. S. Ma - 2018 - Frontiers in Psychology 9:355298.
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  15. Philosophical Medical Ethics: Its Nature and Significance.S. F. Spicker & H. T. Engelhardt - 1979 - Mind 88 (351):473-475.
     
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  16. Kont︠s︡ept︠s︡ii︠a︡ t︠s︡elostnosti: kritika burzhuaznoĭ metodologii nauki.I. Z. T︠S︡ekhmistro (ed.) - 1987 - Kharʹkov: Izd-vo pri Kharʹkovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  17. Sot︠s︡iokulʹturnai︠a︡ realʹnostʹ: spektr analiticheskikh podkhodov: nauchnai︠a︡ shkola V.S. T︠S︡ukermana.V. S. T︠S︡ukerman (ed.) - 2008 - Cheli︠a︡binsk: Izdatelʹskiĭ dom "Grotesk".
     
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  18.  54
    Education and the Middle Class.S. Power, T. Edwards, G. Whitty & V. Wigfall - 2003 - British Journal of Educational Studies 51 (4):427-428.
  19. T︠S︡elepolaganie i idealy.A. I. I︠A︡t︠s︡enko - 1977 - Kiev: Nauk. dumka.
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  20.  6
    Otglasi: razgovori s T︠S︡ocho Boi︠a︡dzhiev.T︠S︡ocho Boi︠a︡dzhiev - 2020 - Sofii︠a︡: Communitas foundation. Edited by Atanas Stamatov.
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  21.  13
    The Rational Foundations of Ethics.T. L. S. Sprigge - 1989 - Philosophy 64 (247):113-114.
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  22.  15
    Utilitarianism and Idealism: A Rapprochement.T. L. S. Sprigge - 1985 - Philosophy 60 (234):447-463.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  23. Vijñanabhiksu's Double Reflection Theory of Knowledge in the Yoga System.T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367.
     
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  24. Hsin-t'i yu hsing-t'i [Mind and human nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y.,: Books for Libraries Press. pp. 20--1968.
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  25. The Mind Readers. Some Recent Experiments in Telepathy.S. G. Soal & H. T. Bowden - 1959 - Tijdschrift Voor Filosofie 21 (2):347-348.
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  26.  6
    8. Bosanquet and Religion.T. L. S. Sprigge - 2005 - In William Sweet (ed.), Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 178-206.
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  27.  21
    George Santayana.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  28.  6
    Notebook.T. L. S. Sprigge - 1975 - Philosophy 50:380.
    //static.cambridge.org/content/id/urn%3Acambridge.org%3Aid%3Aarticle%3AS0031819100025298/resource/na me/firstPage-S0031819100025298a.jpg.
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  29. Reply to Oderberg.T. L. S. Sprigge - 1989 - Mind 98:605.
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  30. Santayana: An Examination of his Philosophy.T. L. S. Sprigge - 1976 - Mind 85 (338):299-301.
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  31.  13
    Selected Correspondence: 1872–1904 Collected Works of F. H. Bradley, Volume 4.T. L. S. Sprigge - 2001 - Bradley Studies 7 (1):78-100.
    Everyone interested in Bradley will be delighted at this excellently edited edition of his correspondence. My remit as a reviewer is to comment on the first of the two volumes of correspondence, which covers the years June 1872 to December 1904. My only complaint is that it would have been convenient to have a list of the letters, each with dates and correspondent, in the prefatory material.
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  32. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  33.  46
    Quine's judge.T. S. Champlin - 1976 - Philosophical Studies 29 (5):349 - 352.
  34.  27
    Tendencies.T. S. Champlin - 1991 - Proceedings of the Aristotelian Society 91:119 - 133.
    T. S. Champlin; VII*—Tendencies, Proceedings of the Aristotelian Society, Volume 91, Issue 1, 1 June 1991, Pages 119–134, https://doi.org/10.1093/aristotelian/9.
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  35.  3
    Kolichestvennai︠a︡ teorii︠a︡ t︠s︡ivilizat︠s︡ionogeneza i lokalʹnykh t︠s︡ivilizat︠s︡iĭ.S. Sulakshin - 2013 - Moskva: Nauchnyĭ ėkspert.
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  36.  10
    Corporate change agents for sustainability: Transforming organizations from the inside out.S. Schaltegger, V. Girschik, H. Trittin-Ulbrich, I. Weissbrod & T. Daudigeos - 2024 - Business Ethics, the Environment and Responsibility 33 (2):145-156.
    Business Ethics, the Environment &Responsibility, Volume 33, Issue 2, Page 145-156, April 2024.
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  37.  30
    Self-Deception: A Reflexive Dilemma.T. S. Champlin - 1977 - Philosophy 52 (201):281 - 299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  38. Algoritmy i rekursivnye funkt︠s︡ii.A. I. Malʹt︠s︡ev - 1986 - Moskva: "Nauka," Glav. red. fiziko-matematicheskoĭ lit-ry.
     
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  39.  16
    The Conception of Wealth among the Merchants in Late Imperial China: Weber's Idealism Revisited.T. S. Cheung - 2006 - Journal of Human Values 12 (1):41-53.
    This article reassesses Weber's position on the influence of Confucianism on China's failure to develop the modern form of capitalism by focusing on the conception of wealth among the merchants in the Ming and Qing dynasties. It starts with a review of the criticisms directed towards Weber's theses, including his claim about an affinity between Calvinism and the spirit of capitalism, and his assertion about the lack of moral tensions in Confucianism. We argue that despite the flaws in his analyses, (...)
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  40. Ėtika sot︠s︡ialʹnoĭ aktivnosti lichnosti: [ucheb. posobie dli︠a︡ vuzov].T. S. Lapina - 1974 - Moskva: "Vyssh. shkola,".
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  41.  26
    Illustrations of Shakespeare's plays in the seventeenth and eighteenth centuries.T. S. R. Boase - 1947 - Journal of the Warburg and Courtauld Institutes 10 (1):83-108.
  42. Śankara's views onyoga in theBrahmasŪtrabhā ya in the light of the authorship of theyogasŪtrabhā ya-vivara a.T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
     
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  43. Tradit︠s︡ionnai︠a︡ vʹetnamskai︠a︡ filosofii︠a︡ i obshchestvennai︠a︡ myslʹ v sovremennoĭ istoriko-filosofskoĭ nauke SRV.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  44. Handbook of Logic in Computer Science.S. Abramsky, D. Gabbay & T. Maibaurn (eds.) - 1992 - Oxford University Press.
     
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  45.  20
    Van Helmont's ice and water experiments.T. S. Patterson - 1936 - Annals of Science 1 (4):462-467.
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  46. In J. Conant & J. Haugeland.T. S. Kuhn - 2000 - In Kuhn Thomas (ed.), The Road Since Structure. University of Chicago Press.
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  47. "Materializm i ėmpiriokritit︠s︡izm" V. I. Lenina. Ralʹt︠s︡evīch, Vasīlīĭ Nīkīforovīch, [From Old Catalog] & Rafaīl Akīmovīch I︠A︡nkovskiīĭ (eds.) - 1935
     
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  48. Filosofsko-ėsteticheskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ Benedetto Kroche: dialog proshlogo s nastoi︠a︡shchim.Svetlana Malʹt︠s︡eva - 1996 - Sankt-Peterburg: M. Malʹt︠s︡eva.
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  49. Vsesoi︠u︡znai︠a︡ konferent︠s︡ii︠a︡ po prikladnoĭ logike: Novosibirsk, 22-24 okti︠a︡bri︠a︡ 1985 g.: tezisy dokladov.A. A. Malʹt︠s︡ev (ed.) - 1985 - Novosibirsk: In-t matematiki SO AN SSSR.
     
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  50.  32
    Self-deception: A Reflexive Dilemma.T. S. Champlin - 1977 - Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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